IT WAS the Maguindanao Moro filmmaker Teng Mangansakan who alerted me to a forgotten past. Last August, Teng revisited the place that had become rather obscure in the Mindanao mind. It is called Malisbong, but few would want to remember the name, let alone inconvenience themselves with a Google map for a search. Even the remaining living survivors would rather blur their memories of a ghastly carnage that only men who don’t believe in human dignity can carry out without mercy.
“WE LIVE by symbols.” We make meaning through them—we are homo significans.
The battle for the public meaning of the Libingan ng mga Bayani has now reached Padre Faura, threatening to become the first confrontation between the Duterte administration and the Supreme Court.